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© 1999-2006 St. Nicholas Greek Orthodox Church of
San Jose, CA

Saint Nicholas Greek Orthodox Church


THE PRESENTATION OF OUR LORD GOD AND SAVIOR JESUS CHRIS - February 2, 2003
[ Click here for the Bible readings: Heb 7:7-17; Lk 2:22-40]
[ Click here for the Bible readings in Greek and English ]

[Click here to see past Church bulletin messages]
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GOD KEEPS A PROMISE

According to the law of Moses, all Hebrew parents were required to bring their first-born son to the Temple on the fortieth day after his birth. This was done in remembrance of the Hebrew exodus from Egypt and their freedom from slavery -- when their first-born sons were protected from the "angel of death," -- who slew the young male children of the Egyptians. It was customary to bring a sacrifice to the Temple that day in thanksgiving to God.

Obedient to the precepts of their people, Joseph and Mary brought the infant Jesus to the Tempe in Jerusalem forty days after His birth. As their sacrifice, they brought two young doves with them. While there, they encountered the Righteous Simeon -- a pious man who was advanced in years. God promised him that he would not die until he say the coming of the Messiah. When Simeon came upon Christ and His parents, he knew that this was the One for Whom the world had waited: the Light Who would enlighten the Gentiles. Indeed, Simeon knew that he could now "depart in peace." Simeon blessed them and proclaimed that: "this Child is destined for the fall and rising of many in Israel." (Luke 2:34)

Before returning home, Mary, Joseph and Jesus also met Anna, a prophetess who had lived in the Temple some 84 years as a widow. She, too, recognized the true identity and mission of the young Child.

This event is celebrated as the FEAST OF THE MEETING OF THE LORD by our Holy Orthodox Church on February 2/15. To further emphasize the coming of the "Light" into a darkened world, candles are blessed on this holy day.


H UPAPANTH TOU KURIOU KAI QEOU KAI SWTHROS HMWN IHSOU CRISTOU

Anastavsimon jApolutivkion

jKatevlusa~ tw`/ Staurw`/ sou tovn qavnaton: h/jnevw/xa~ tw`/ lh/sth`/ tovn paravdeison: tw`n murofovrwn tovn qrh`non metevbale~: kaiv toi`~ soi`~ jApostovloi~ khruvttein ejpevtaxa~: o{ti ajnevsth~, Cristev oJ Qeov~, parevcwn tw`/ kovsmw/ tov mevga e[leo~.

THE PRESENTATION OF OUR LORD GOD AND SAVIOR JESUS CHRIST

Resurrection Dismissal Hymn

By Your Cross, O Christ our God, You destroyed death. You opened paradise to the thief. You transformed the lament of the Myrrh-bearing women, and You commanded the Apostles to proclaim You are risen, granting the world Your great mercy.


jApolutivkion th`~ JEorth`~

JCai`re, kecaritwmevnh Qeotovke Parqevne: ejk sou` gavr ajnevteilen oJ {Hlio~ th`~ dikaiosuvnh~, Cristov~ oJ Qeov~ hJmw`n, fwtivzwn touv~ ejn skovtei. Eujfraivnou kaiv suv Presbu`ta divkaie, dexavmeno~ ejn ajgkavlai~, tovn ejleuqerwthvn tw`n yucw`n hJmw`n, carizovmenon hJmi`n kaiv thvn jAnavstasin.

Dismissal Hymn of the Feast Day

Hail, Virgin Theotokos full of Grace, for Christ our God, the Sun of Righteousness, has dawned from you, granting light to those in darkness. And you, O Righteous Elder, rejoice, taking in your arms, the Deliverance of our souls, who grants us Resurrection.


Kontavkion

JJJO mhvtran parqenikhvn aJgiavsa~ tw`/ tovkw/ sou, kaiv cei`ra~ tou` Sumewvn eujloghvsa~, wJ~ e[prepe, profqavsa~ kaiv nu`n, e[swsa~ hJma`~, Cristev oJ Qeov~. JAll˘ eijrhvneuson ejn polevmoi~ tov polivteuma, kaiv krataivwson basilei`~, ou{~ hjgavphsa~, oJ movno~ filavnqrwpo~.

Kontakion

Your birth sanctified a Virgin’s womb and properly blessed the hands of Symeon. Having now come and saved us O Christ our God, give peace to Your commonwealth in troubled times and strengthen those in authority, whom You love, as only the Loving One.


jjApovstolo~
Prokeivmenon.
\Hco~ g˘ .
jW/dhv
th`~ Qeotovkou (Louk. a˘ ).
Megaluvnei
hJ yuchv mou tovn Kuvrion kaiv hjgallivase tov pneu`ma mou ejpiv tw`/ Qew`/
tw`/
Swth`riv mou.
Stivc.
{Oti ejpevbleyen ejpiv thvn tapeivnwsin th`~ douvlh~ aujtou`.
Prov~
JEbraivou~ jEpistolh`~
Pauvlou tov jAnavgnwsma. Kef.
Z˘ 7<17

jjAdelfoiv, cwriv~ pavsh~ ajntilogiva~ tov e[latton uJpov tou` kreivttono~ eujlogei`tai. Kaiv w|de mevn dekavta~ ajpoqnh/vskonte~ a[nqrwpoi lambavnousin, ejkei` dev marturouvmeno~ o{ti zh`/. Kaiv wJ~ e[po~ eijpei`n, diav jAbraavm kaiv Leui? oJ dekavta~ lambavnwn dedekavtwtai: e[ti gavr ejn th`/ ojsfuvi> tou` patrov~ h\n o{te sunhvnthsen aujtw`/ oJ Melcisedevk. Eij mevn ou\n teleivwsi~ diav th`~ Leui>tikh`~ iJerwsuvnh~ h\n: oJ laov~ gavr ejp j aujth`/ nenomoqevthto: tiv~ e[ti creiva katav thvn tavxin Melcisedevk e{teron ajnivstasqai iJereva kaiv ouj katav thvn tavxin jAarwvn levgesqai; Metatiqemevnh~ gavr th`~ iJerwsuvnh~ ejx ajnavgkh~ kaiv novmou metavqesi~ givnetai. JEf o{n gavr levgetai tau`ta, fulh`~ eJtevra~ metevschken, ajf h|~ oujdeiv~ prosevschke tw`/ qusiasthrivw/. Provdhlon gavr o{ti ejx jIouvda ajnatevtalken oJ Kuvrio~ hJmw`n, eij~ h{n fulhvn oujdevn periv iJerwsuvnh~ Mwu>sh`~ ejlavlhse. Kaiv perissovteron e[ti katavdhlovn ejstin, eij katav thvn oJmoiovthta Melcisedevk ajnivstatai iJereuv~ e{tero~, o{~ ouj katav novmon ejntolh`~ sarkikh`~ gevgonen, ajllav katav duvnamin zwh`~ ajkataluvtou: marturei` gavr {Oti suv iJereuv~ eij~ tovn aijw`na katav thvn tavxin Melcisedevk.

Epistle
Prokeimenon. Third Tone.
The Ode of the Theotokos, Luke 1. 46,48
My soul magnifies the Lord, and my spirit rejoices in God my savior.
Verse. For he has regarded the humility
of his servant.
The reading is from Saint Paul’s Letter
to the Hebrews.
Chapter 7. 7-17.

Brethren, it is beyond dispute that the inferior is blessed by the superior. Here tithes are received by mortal men; there, by one whom it is testified that he lives. One might even say that Levi himself, who receives tithes, paid tithes through Abraham, for he was still in the loins of his ancestor when Melchizedek met him.

Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? For when there is a change in the priesthood, there is necessarily a change in the law as well. For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

This becomes even more evident when another priest arises in the likeness of Melchizedek, who has become a priest, not according to a legal requirement concerning bodily descent but by the power of an indestructible life. For it is witnessed of him, "Thou art a priest for ever, after the order of Melchizedek."

 


Eujaggevlion
JEk tou` katav Louka`n aJgivou Eujaggelivou tov jAnavgnwsma.
Kef. b˘ 22<40.

Tw`/ kairw`/ ejkeivnw/, ajnhvgagon oiJ gonei``~ tov paidivon jIhsou`n eij~ JIerosovluma, parasth`sai tw`/ Kurivw/, kaqwv~ gevgraptai ejn novmw/ Kurivou, o{ti "pa`n a[rsen dianoi`gon mhvtran, a{gion tw`/ Kurivw/ klhqhvsetai", kaiv tou` dou`nai qusivan katav tov eijrhmevnon ejn novmw/ Kurivou, zeu`go~ trugovnwn h[ duvo neosouv~ peristerw`n. Kaiv ijdouv h\n a[nqrwpo~ ejn JIerousalhvm w|/ o[noma Sumewvn, kaiv oJ a[nqrwpo~ ou|to~ divkaio~ kaiv eujlabhv~, prosdecovmeno~ paravklhsin tou` jIsrahvl, kaiv Pneu`ma {Agion h|n ejp˘ aujtovn: kaiv h\n aujtw`/ kecrhmatismevnon uJpov tou` Pneuvmato~ tou` JAgivou, mhv ijdei`n qavnaton privn h[ i[dh/ tovn Cristovn Kurivou. Kaiv h\lqen ejn tw`/ Pneuvmati eij~ tov iJerovn, kaiv ejn tw`/ eijsagagei`n touv~ gonei`~ tov paidivon jIhsou`n, tou` poih`sai aujtouv~ katav tov eijqismevnon tou` novmou periv aujtou`, kaiv aujtov~ ejdevxato aujtovn eij~ tav~ ajgkavla~ aujtou` kaiv eujlovghse tovn Qeovn kaiv ei\pe: Nu`n ajpoluvei~ tovn dou`lovn sou, devspota, katav tov rJh`ma sou ejn eijrhvnh/, o{ti ei\don oiJ ojfqalmoiv mou tov swthvriovn sou, o{ hJtoivmasa~ katav provswpon pavntwn tw`n law`n, fw`~ eij~ ajpokavluyin ejqnw`n, kaiv dovxan laou` sou jIsrahvl. Kaiv h\n jIwshvf kaiv hJ mhvthr aujtou` qaumavzonte~ ejpiv toi`~ laloumevnoi~ periv aujtou`. Kaiv eujlovghsen aujtouv~ Sumewvn kaiv ei\pe prov~ Mariavm thvn mhtevra aujtou`: jIdouv ou|to~ kei`tai eij~ ptw`sin kaiv ajnavstasin pollw`n ejn tw`/ jIsrahvl kaiv eij~ shmei`on ajntilegovmenon: kaiv sou` dev aujth`~ thvn yuchvn dieleuvsetai rJomfaiva, o{pw~ a[n ajpokalufqw`sin ejk pollw`n kardiw`n dialogismoiv. Kaiv h\n [Anna profh`ti~, qugavthr Fanouhvl, ejk fulh`~ jAshvr. Au{th probebhkui`a ejn hJmevrai~ pollai`~, zhvsasa e[th metav ajndrov~ eJptav ajpov th`~ parqeniva~ aujth`~, kaiv au{th chvra wJ~ ejtw`n ojgdohvkonta tessavrwn, h{ oujk ajfivstato ajpov tou` iJerou` nhsteivai~ kaiv dehvsesi latreuvousa nuvkta kaiv hJmevran: kaiv au{th aujth`/ th`/ w{ra/ ejpistavsa ajnqwmologei`to tw`/ Kurivw/ kaiv ejlavlei periv aujtou` pa`si toi`~ prosdecomevnoi~ luvtrwsin ejn JIerousalhvm. Kaiv wJ~ ejtevlesan a{panta tav katav tovn novmon Kurivou, uJpevstreyan eij~ thvn Galilaivan eij~ thvn povlin eJautw`n Nazarevt. Tov dev paidivon hu[xane kaiv ejkrataiou`to pneuvmati, plhrouvmenon sofiva~, kaiv cavri~ Qeou` h\n ejp˘ aujtov.

Gospel
The reading is from the holy Gospel according to St. Luke.
Chapter 2: 22-40

At that time, the parents brought Jesus up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, "Every male that opens the womb shall be called holy to the Lord") and to offer a sacrifice according to what is said in the law of the Lord, "a pair of turtledoves, or two young pigeons." Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ. And in the Spirit, he came into the temple; and when the parents brought in the child Jesus, to do for him according to the custom of the law, he took him up in his arms and blessed God and said, "Lord, now lettest thou thy servant depart in peace, according to thy word; for mine eyes have seen thy salvation which thou hast prepared in the presence of all peoples, a light for salvation to the Gentiles, and for glory to thy people Israel." And his father and his mother marveled at what was said about him; and Simeon blessed them and said to Mary his mother, "Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against (and a sword will pierce through your own soul also), that thoughts out of many hearts may be revealed." And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher; she was of a great age, having lived with her husband seven years from her virginity, and as a widow till she was eighty-four. She did not depart from the temple, worshipping with fasting and prayer night and day. And coming up at that very hour she gave thanks to God, and spoke of him to all who were looking for the redemption of Jerusalem. And when they had performed everything according to the law of the Lord, they returned into Galilee, to their own city, Nazareth. And the child grew and became strong, filled with wisdom; and the favor of God was upon him.

 


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St. Nicholas Greek Orthodox Church
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