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"O Gregory the
Miracle Worker, light of
Orthodoxy, support and teacher of the Church, comeliness of monastics,
invincible defender of theologians, the pride
of Thessalonica and preacher of grace: intercede for ever that our souls
may be saved."
Apolytikion of St. Gregory Palamas
The Many Forms of
Prayer
As mere mortals, the only way we can hope
to communicate with God is through prayer. Prayer has many different
aspects and can take a variety of forms. St. Gregory Palamas, the 14th
century Bishop of Thessalonika - who we commemorate annually on the
Second Sunday of Lent - was a staunch advocate of silent, contemplative
prayer. He founded a monastic movement called "hesychasm"
(from the Greek word "hesychia," meaning "quiet")
which encouraged the constant recitation of the Jesus Prayer - Lord
Jesus Christ, Son of God, Have Mercy On Me, A Sinner - as a means of
drawing closer to God in one's own heart.
While praying in this fashion may bring
us a great deal of inner peace, there are other forms of prayer that
must be practiced and perfected if our prayer life is to be complete.
First, we must offer God PRAYERS OF WORSHIP. He is the Creator; we are
His creatures. We must never neglect to give Him praise. God also
deserves our PRAYERS OF THANKSGIVING. As St. James tells us: "Every
good and perfect gift is from above." We must be grateful for all
of the benefits God bestows upon us. INTERCESSORY PRAYER is also
important. Asking our Lord to fill the needs of others - friend and foe
alike - is a vital part of our prayer life. Finally, we must learn the
proper way of PRAYING FOR OUR OWN NEEDS. These petitions cannot be
selfish and self-serving. We cannot expect God to grant our every whim
and desire!
These are the "ingredients" of
a proper prayer life for an Orthodox Christian. May we all follow this
"recipe" for establishing a prayerful relationship with our
Heavenly Father.
Bible Readings for Sunday,
March 11th, 2001:
Heb 1-10-2-3; Mk 2-1-12
[Additional
texts related to St. Gregory Palamas]
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Icon of St. Gregory Palamas
This holy Father, from Asia
Minor, was reared from childhood in the royal court of Constantinople,
where he was instructed in both religious and secular wisdom. Later, while
still a youth, he left the imperial court and struggled in asceticism on
Mount Athos, and in the Skete at Beroea. He was present in Constantinople
at the Councils that were convened in 1341 and in 1347 and contended
courageously for the true dogmas of the Church of Christ, teaching in
particular that divine grace is not created, but is the uncreated energies
of God which poured forth throughout creation; otherwise it would be
impossible, if grace were created, for man to have genuine communion with
the uncreated God. He was appointed Metropolitan of Thessalonica in 1347,
where he served until his death in 1359. The patriarch Philotheus composed
a full service for his feast day in 1368, when it was established that his
feast be celebrated on this day.
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