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Saint Nicholas
Greek Orthodox
Church
San Jose, California

©
1999-2006 St. Nicholas Greek Orthodox Church of
San Jose, CA
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Saint Nicholas Greek Orthodox Church
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SECOND SUNDAY OF GREAT
LENT - March 23, 2003
ST. GREGORY OF PALAMAS
[ Click here for the Bible readings: Heb
1:10-2:3; Mk 2:1-12]
[ Click here for the Bible readings in
Greek and English
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[Click here to see past Church
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PROPERLY PREPARING FOR
CONFESSION
The Sacrament of Confession
(Penance) is one of the Seven Mysteries of the Church. Through Confession,
the grace of God -- lost through sin -- is restored within us. Every
Orthodox Christian should understand the necessity of frequently availing
ourselves of this opportunity to "return to our Father."
It is also essential that we
realize how important it is for us to be PROPERLY PREPARED when we come to
confess our sins before our spiritual father. A period of sincere
self-examination should precede each confession. We must honestly look at
our lives with a critical eye, reflecting upon the sins we may have
committed. Have we kept the commandments of God? Have we fully embraced
the teachings of our Lord? Have we been obedient to the disciplines of the
Church? Have we loved God with our entire being, and have we dealt
charitably and compassionately with our fellow man? Are our actions and
attitudes consistent with someone who claims to be a devoted follower of
Jesus Christ? These questions should be considered by us long before we
come in front of our spiritual father, asking for forgiveness.
In the Gospels, we can find
many examples of Christ speaking about God's limitless mercy and His
capacity to forgive sinners. Prior to confession, it would do us well to
search the Scriptures for these stories, for they provide us with
encouragement in our own lives. This is a time to review past events that
we feel we could have handled better, in terms of our behavior, attitudes
and decisions.
Confession must always be
viewed as something positive. No matter how far we have strayed from our
Heavenly Father, confession enables us to be reconciled with Him.
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DEUTERA KURIAKH
TWN NHSTEIWN
GRHGORIOU PALAMA
Nivkwno~ JOsiomavrturo~
kaiv tw`n suvn
aujtw`/
Anastavsimon
jApolutivkion
J{jAggelikaiv
Dunavmei~ ejpiv tov
mnh`mav sou, kaiv
oiJ fulavssonte~ ajpenekrwvqhsan:
kaiv i{stato Mariva
ejn tw`/ tavfw/,
zhtou`sa tov a[crantovn
sou sw`ma: ejskuvleusa~
tovn a{/dhn, mhv
peirasqeiv~ uJp j
aujtou`: uJphvnthsa~
th`/ Parqevnw,/ dwrouvmeno~
thvn zwhvn. JO
ajnastav~ ejk tw`n
nekrw`n, Kuvrie, dovxa
soi.
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SECOND SUNDAY OF LENT
SAINT GREGORY PALAMA
Nikon the Venerable Martyr
and his Companions
Resurrection Dismissal
Hymn
O Christ, the angelic powers
appeared at Your tomb, the guards were as dead, and Mary stood by the grave,
seeking Your sacred body. You destroyed Hades, yet remained untouched by it.
You encountered the Virgin and, through her, bestowed Life. "Glory to
You who have risen from the dead!" |
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jApolutivkion
tou`
JAgivou
JOrqodoxiva~
oJ fwsthvr,
jEkklhsiva~
tov
sthvrigma
kaiv
didavskale,
tw`n
monastw`n
hJ kallonhv,
tw`n
qeolovgwn
uJpevrmaco~
ajprosmavchto~,
Grhgovrie
qaumatourgev,
Qessalonivkh~
tov
kauvchma,
kh`rux
th`~
cavrito~,
iJkevteue
diav
pantov~,
swqh`nai
tav~
yucav~
hJmw`n.
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Dismissal
Hymn of the Saint
O Gregory the Miracle
Worker, light of Orthodoxy, support and teacher of the Church,
comeliness of monastics, invincible defender of theologians, the pride
of Thessalonica, and preacher of grace, intercede forever that our souls
may be saved.
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Qeotokivon
JO
di¢
hJma`~ gennhqeiv~
ejk
Parqevnou,
kaiv
stauvrwsin
uJpomeivna~
ajgaqev,
oJ qanavtw/
tovn
qavnaton
skuleuvsa~,
kaiv
e[gersin
deivxa~
wJ~
Qeov~,
mhv
parivdh/~
ou{~
e[plasa~
th`/
ceiriv
sou:
dei`xon
thvn
filanqrwpivan
sou
ejleh`mon:
devxai
thvn
tekou`savn
se Qeotovkon,
presbeuvousan
uJpevr
hJmw`n:
kaiv
sw`son
Swthvr
hJmw`n,
laovn
ajpegnwsmevnon.
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Theotokion
O Pure One, who were born
for us of a Virgin, and endured Crucifixion, who vanquished death by
death and, as God, showed forth the Resurrection; do not forget those
You created by Your own hand. Show Your love, O Merciful One, and accept
on our behalf the intercession of the Theotokos who bore You, and save
us, O Savior, a desperate people.
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jApolutivkion
tou`
JAgivou
Nikolavou
JJJKanovna
pivstew~ , kaiv
eijkovna praovthto~, ejgkrateiva~
Didavskalon, ajnevdeixev
se th`/ poivmnh/
sou, hJ tw`n
pragmavtwn ajlhvqeia: diav
tou`to ejkthvsw th`/
tapeinwvsei tav uJyhlav,
th`/ ptwceiva/ tav
plouvsia, Pavter iJeravrca
Nikovlae: prevsbeue Cristw`/
tw`/ Qew`/, swqh`nai
tav~ yucav~ hJmw`n.
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Dismissal
Hymn of Saint Nicholas
An example of the
Faith and a life of humility, as a teacher of abstinence you did
inspire and lead your flock and through your truthfulness of your
deeds were exalted by greatness through your humility uplifting
all and by poverty gaining wealth. Father and hierarch Nicholas
intercede with Christ our God that our souls be saved.
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Kontavkion
JJJJTh`/
uJpermavcw/ strathgw`/
tav nikhthvria, JW~
lutrwqei`sa tw`n deinw`n,
eujcaristhvria, jAnagravfw
soi hJ Povli~
sou, Qeotovke. JAll¢
wJ~ e[cousa tov
kravto~ ajprosmavchton,
jEk pantoivwn me
kinduvnwn ejleuqevrwson,
{Ina kravzw soi:
Cai`re, nuvmfh ajnuvmfeute.
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Kontakion
To you, Theotokos,
invincible Defender, having been delivered from peril, I, your
city, dedicate the victory festival as a thank offering. In your
irresistible might, keep me safe from all trials, that I may call
out to you: "Hail, unwedded bride!"
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jjApovstolo~
Prokeivmenon.
\Hco~
pl.
a¢
. (Yalmov~
ia¢
).
Suv, Kuvrie,
fulavxai~
hJma`~
kaiv
diathrhvsai~
hJma`~.
Stivc. Sw`sovn
me,
Kuvrie,
o{ti
ejklevloipen
o{sio~.
Prov~ JEbraivou~
jEpistolh`~
Pauvlou
tov
jAnavgnwsma.
Kef. A¢
10<14, B¢
1<3
Kat j
ajrcav~
suv,
Kuvrie,
thvn
gh`n
ejqemeleivwsa~,
kaiv
e[rga
tw`n
ceirw`n
souv
eijsin
oiJ
oujranoiv:
aujtoiv
ajpolou`ntai,
suv
dev
diamevnei~:
kaiv
pavnte~
wJ~
iJmavtion
palaiwqhvsontai,
kaiv
wJseiv
peribovlaion
eJlivxei~
aujtouv~,
kaiv
ajllaghvsontai:
suv
dev
oJ
aujtov~
ei\,
kaiv
tav
e[th
sou
oujk
ejkleivyousi.
Prov~
tivna
dev
tw`n
ajggevlwn
ei[rhkev
pote:
Kavqou
ejk
dexiw`n
mou
e{w~
a[n
qw`
touv~
ejcqrouv~
sou
uJpopovdion
tw`n
podw`n
sou;
Oujciv
pavnte~
eijsiv
leitourgikav
pneuvmata
eij~
diakonivan
ajpostellovmena
diav
touv~
mevllonta~
klhronomei`n
swthrivan;
Diav
tou`to
dei`
perissotevrw~
hJma`~
prosevcein
toi`~
ajkousqei`si,
mhv
pote
pararruw`men.
Eij
gavr
oJ
di
j
ajggevlwn
lalhqeiv~
lovgo~
ejgevneto
bevbaio~,
kaiv
pa`sa
paravbasi~
kaiv
parakohv
e[laben
e[ndikon
misqapodosivan,
pw`~
hJmei`~
ejkfeuxovmeqa
thlikauvth~
ajmelhvsante~
swthriva~;
{Hti~
ajrchvn
labou`sa
lalei`sqai
diav
tou`
Kurivou,
uJpov
tw`n
ajkousavntwn
eij~
hJma`~
ejbebaiwvqh.
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Epistle
Prokeimenon. Fifth Tone. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse. Save me, O Lord, for the godly man has failed.
The reading is from Saint Paul’s Letter to the Hebrews.
Chapter 1.10-14; 2.1-3.
"In the beginning, you O Lord, didst found the earth, and
the heavens are the work of thy hands; they will perish, but thou
remainest; they will all grow old like garment, like a mantle thou
wilt roll them up, and they will be changed. But thou art the
same, and thy years will never end." But to what angel has he
ever said, "Sit at my right hand, till I make thy enemies a
stool for thy feet?" Are they not all ministering spirits
sent forth to serve, for the sake of those who are to obtain
salvation?
Therefore we must pay closer attention to what we have heard,
lest we drift away from it. For if the message declared by angels
was valid and every transgression or disobedience received a just
retribution, how shall we escape if we neglect such a great
salvation? It was declared at first by the Lord, and it was
attested to us by those who heard him.
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Eujaggevlion
jEk tou` katav
Mavrkon.
Kef. b j1<12
Tw`/ kairw`/ ejkeivnw/,
eijsh`lqen oJ jIhsou`~
eij~ Kapernaouvm: kaiv
hjkouvsqh, o{ti eij~
oi\kovn ejsti. Kaiv
eujqevw~ sunhvcqhsan polloiv,
w{ste mhkevti cwrei`n
mhdev tav prov~
thvn quvran: kaiv
ejlavlei aujtoi`~ tovn
lovgon. Kaiv e[rcontai
prov~ aujtovn paralutikovn
fevronte~, aijrovmenon uJpov
tessavrwn: kaiv mhv
dunavmenoi proseggivsai aujtw`/
diav tovn o[clon,
ajpestevgasan thvn stevghn
o{pou h\n, kaiv
ejxoruvxante~ calw`si tovn
kravbbaton, ejf¢ w|/
oJ paralutikov~ katevkeito.
JIdwvn dev oJ jIhsou`~
thvn pivstin aujtw`n
levgei tw`/ paralutikw`/:
Tevknon, ajfevwntaiv soi
aiJ aJmartivai sou.
\Hsan dev tine~
tw`n grammatevwn ejkei`
kaqhvmenoi kaiv dialogizovmenoi
ejn tai`~ kardivai~
aujtw`n: Tiv ou|to~
ou{tw lalei` blasfhmiva~;
Tiv~ duvnatai ajfievnai
aJmartiva~, eij mhv
ei|~ oJ Qeov~;
Kaiv eujqevw~ ejpignouv~
oJ jIhsou`~ tw`/
pneuvmati aujtou`, o{ti
ou[tw~ aujtoiv dialogivzontai
ejn eJautoi`~, ei\pen
aujtoi``~: Tiv tau`ta
dialogivzesqe ejn tai`~
kardivai~ uJmw`n; Tiv
e[stin eujkopwvteron, eijpei`n
tw`/ paralutikw`/, ajfevwntaiv
soi aiJ aJmartivai,
h[ eijpei`n e[geirai,
kaiv a\ron tovn
kravbbatovn sou kaiv
peripavtei; {Ina dev
eijdh`te o{ti ejxousivan
e[cei oJ uiJov~
tou` ajnqrwvpou ajfievnai
ejpiv th`~ gh`~
aJmartiva~, levgei tw`/
paralutikw`/: Soiv levgw,
e[geirai kaiv a\ron
tovn kravbbatovn sou
kaiv u{page eij~
tovn oi\kovn sou.
Kaiv hjgevrqh eujqevw~,
kaiv a[ra~ tovn
kravbbaton, ejxh`lqen ejnantivon
pavntwn, w{ste ejxivstasqai
pavnta~ kaiv doxavzein
tovn Qeovn levgonta~
o{ti oujdevpote ou{tw~
ei[domen.
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Gospel
From the Gospel according to St. Mark
Chapter 2:1-12
At that time, Jesus entered Capernaun and it was
reported that he was at home. And many were gathered together, so that
there was no longer room for them, not even about the door, and he was
preaching the word to them. And they came, bringing to him a paralytic
carried by four men. And when they could not get near him because of
the crowd, they removed the roof above him; and when they had made an
opening, they let down the pallet on which the paralytic lay. And when
Jesus saw their faith, he said to the paralytic, "My son, your
sins are forgiven." Now some of the scribes were sitting there,
questioning in their hearts, "Why does this man speak thus? It is
blasphemy! Who can forgive sins but God alone?" And immediately
Jesus, perceiving in his spirit that they thus questioned within
themselves, said to them, "Why do you question thus in your
hearts? Which is easier, to say to the paralytic, ‘Your sins are
forgiven,’ or to say, ‘Rise, take up your pallet and walk’? But
that you may know that the Son of man has authority on earth to
forgive sins" - he said to the paralytic - "I say to you,
rise, take up your pallet and go home." And he rose, and
immediately took up the pallet and went out before them all; so that
they were all amazed and glorified God, saying, "We never saw
anything like this!"
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St. Nicholas Greek
Orthodox Church
1260 Davis Street - Church
986 Chapman Street - Office
San Jose,
California 95126
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