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Saint Nicholas
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San Jose, California

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© 1999-2006 St. Nicholas Greek Orthodox Church of
San Jose, CA

Saint Nicholas Greek Orthodox Church


2nd Sunday of Lent - St. Gregory Palamas - March 31, 2002
[ Click here for the Bible readings:  
Heb 1:10-2:3; Mk 2:1-12]
[ Click here for the Bible readings in Greek ]

[Click here to see past Church bulletin messages]
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"LIGHT OF ORTHODOXY AND TEACHER OF THE CHURCH"

The commemoration of St. Gregory Palamas during Great Lent dates back to the 14th century. To understand his connection with this penitential season, it is necessary for us to take a brief look at the life and teachings of this saintly hierarch.

Gregory was born in Asia Minor in 1296 A.D. His family moved to Constantinople when he was quite young. Gregory's father embarked on a political career, becoming a member of the Senate. Gregory, however, had other inclinations and ambitions: his only desire was to serve the Lord as best and fully as he could.

When he was 20, Gregory left home and entered a monastery on Mt. Athos. It is said that for two years, his constant prayer was: ENLIGHTEN MY DARKNESS, maintaining that only if the Lord would shine His light into his soul could he ever properly do God's will.

A contemplative ascetic, Gregory would have been content to spend his life in prayer and fasting. The Church, however, had other plans for him. Eventually, Gregory Palamas would become Archbishop of Thessalonika.

Many of Gregory's teachings were difficult to understand and, consequently, were often unpopular. For periods of his life, he was even thought to be a heretic. It was only after his death that the Church truly recognized the value and richness of his spiritual works. In addition to stressing silent, inner prayer - the foundation of a monastic movement called "hesychasm" - Gregory emphasized the need for prayer and fasting in one's life if we are ever to develop the Kingdom of God within us. It is because of his dedication to living by what we may call the "guidelines of Lent" that we commemorate him annually on the Second Sunday of the Great Fast.


ANASTASIMON APOLUTIKION

{Ote kath`lqe~ prov~ tovn qavnaton, hJ zwhv ajqavnato~, tovte tovn a{/dhn ejnevkrwsa~, th`/ ajstraph`/ th`~ Qeovthto~: o{te dev kaiv touv~ teqnew`ta~, ejk tw`n katacqonivwn ajnevsthsa~, pa`sai aiJ dunavmei~ tw`n ejpouranivwn ejkrauvgazon: Zwodovta Cristev, oJ Qeov~ hJmw`n, dovxa soi.

RESURRECTION APOLYTIKION

When you descended to death, O immortal life, then the light of Your divinity destroyed Hades. When You raised the dead from the depths of darkness, all the heavenly powers cried out, "Glory to You, O Christ our God, the Giver of life."


APOLUTIKION THS EORTHS

JOrqodoxiva~ oJ fwsthvr, jEkklhsiva~ tov sthvrigma kaiv didavskale, tw`n monastw`n hJ kallonhv, tw`n qeolovgwn uJpevrmaco~ ajprosmavchto~, Grhgovrie qaumatourgev, Qessalonivkh~ tov kauvchma, khvrux th`~ cavrito~, iJkevteue diav pantov~, swqh`nai tav~ yucav~ hJmw`n.

APOLYTIKION OF THE FEAST DAY

O Gregory the Miracle Worker, light of Orthodoxy, support and teacher of the Church, comeliness of monastics, invincible defender of theologians, the pride of Thessalonica, and preacher of grace, intercede forever that our souls may be saved.


QEOTOKION

JO di j hJma`~ gennhqeiv~ ejk Parqevnou, kaiv stauvrwsin uJpomeivna~ ajgaqev, oJ qanavtw/ tovn qavnaton skuleuvsa~, kaiv e[gersin deivxa~ wJ~ Qeov~, mhv parivdh/~ ou{~ e[plasa~ th`/ ceiriv sou: dei`xon thvn filanqrwpivan sou ejleh`mon: devxai thvn tekou`savn se Qeotovkon, presbeuvousan uJpevr hJmw`n: kaiv sw`son Swthvr hJmw`n, laovn ajpegnwsmevnon.

THEOTOKION

O Pure One, who were born for us of a Virgin, and endured Crucifixion, who vanquished death by death and, as God, showed forth the Resurrection, do not forget those, You created by Your own hand. Show Your love, O Merciful One, and accept on our behalf the intercession of the Theotokos who bore You, and save us, O Savior, a desperate people.


APOLUTIKION TOU AGIOU NIKOLAOU

Kanovna pivstew~ , kaiv eijkovna praovthto~, ejgkrateiva~ Didavskalon, ajnevdeixev se th`/ poivmnh/ sou, hJ tw`n pragmavtwn ajlhvqeia: diav tou`to ejkthvsw th`/ tapeinwvsei tav uJyhlav, th`/ ptwceiva/ tav plouvsia, Pavter iJeravrca Nikovlae: prevsbeue Cristw`/ tw`/ Qew`/, swqh`nai tav~ yucav~ hJmw`n.

APOLYTIKION OF ST. NICHOLAS

An example of the Faith and a life of humility, as a teacher of abstinence you did inspire and lead your flock and through your truthfulness of your deeds were exalted by greatness through your humility uplifting all and by poverty gaining wealth. Father and hierarch Nicholas intercede with Christ our God that our souls be saved.


KONTAKION

Th`/ uJpermavcw/ strathgw`/ tav nikhthvria, wJ~ lutrwqei`sa tw`n deinw`n eujcaristhvria, ajnagravfw soi hJ povli~ sou Qeotovke. JAll j wJ~ e[cousa tov kravto~ ajprosmavchton, ejk pantoivwn me kinduvnwn ejleuqevrwson,
i{na kravzw soiò ®Cai`re, nuvmfh ajnuvmfeute.®

KONTAKION

To you, Theotokos, invincible Defender, having been delivered from peril, I, your city, dedicate the victory festival as a thank offering. In your irresistible might, keep me safe from all trials, that I may call out to you: "Hail, unwedded bride!"


APOSTOLOS
( JEbraiou~ a j 10<14, 2ò1<3)

®Kat j ajrcav~ suv, thvn gh`n ejqemeleivwsa~, kaiv e[rga tw`n ceirw`n souv eijsin oiJ oujranoiv: aujtoiv ajpolou`ntai, suv dev diamevnei~: kaiv pavnte~ wJ~ iJmavtion palaiwqhvsontai, kaiv wJseiv peribovlaion eJlivxei~ aujtouv~, kaiv ajllaghvso-ntai: suv dev oJ aujtov~ ei\, kaiv tav e[th sou oujk ejkleivyousi.® Prov~ tivna dev tw`n ajggevlwn ei[rhkev pote: ®Kavqou ejk dexiw`n mou e{w~ a[n qw` touv~ ejcqrouv~ sou uJpopovdion tw`n podw`n souÉ® Oujciv pavnte~ eijsiv leitourgikav pneuvma-ta eij~ diakonivan ajpostellovmena diav touv~ mevllonta~ klhronomei`n swthrivanÉ Diav tou`to dei` perissotevrw~ hJma`~ prosevcein toi`~ ajkousqei`si, mhv pote pararruw`men. Eij gavr oJ di j ajggevlwn lalhqeiv~ lovgo~ ejgevneto bevbaio~, kaiv pa`sa paravbasi~ kaiv parakohv e[laben e[ndikon misqapodosivan, pw`~ hJmei`~ ejkfeuxovmeqa thlikauvth~ ajmelhvsante~ swthriva~É {Hti~ ajrchvn labou`sa lalei`sqai diav tou` Kurivou, uJpov tw`n ajkousavntwn eij~ hJma`~ ejbebaiwvqh.

EPISTLE
(Hebrew 1:10-14, 2:1-3)

"In the beginning, you O Lord, didst found the earth, and the heavens are the work of thy hands; they will perish, but thou remainest; they will all grow old like garment, like a mantle thou wilt roll them up, and they will be changed. But thou art the same, and thy years will never end." But to what angel has he ever said, "Sit at my right hand, till I make thy enemies a stool for thy feet?" Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?

Therefore we must pay closer attention to what we have heard, lest we drift away from it. For if the message declared by angels was valid and every transgression or disobedience received a just retribution, how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard him.

 


EUAGGELION
JEk tou` katav Mavrkon
(Mavrkou b j 1<12)

Tw`/ kairw`/ ejkeivnw/, eijsh`lqen oJ jIhsou`~ eij~ Kapernaouvm: kaiv hjkouvsqh, o{ti eij~ oi\kovn ejsti. Kaiv eujqevw~ sunhvcqhsan polloiv, w{ste mhkevti cwrei`n mhdev tav prov~ thvn quvran: kaiv ejlavlei aujtoi`~ tovn lovgon. Kaiv e[rcontai prov~ aujtovn, paralutikovn fevronte~, aijrovmenon uJpov tessavrwn: kaiv mhv dunavmenoi proseggiv-sai aujtw`/ diav tovn o[clon, ajpestevgasan thvn stevghn o{pou h\n, kaiv ejxoruvxante~ calw`si tovn kravbbaton, ejf j w|/ oJ paralutikov~ katevkeito. JIdwvn dev oJ jIhsou`~ thvn pivstin aujtw`n, levgei tw`/ paralutikw`/: Tevknon, ajfevwntaiv soi aiJ aJmartivai sou. \Hsan dev tine~ tw`n Grammatevwn ejkei` kaqhvmenoi, kaiv dialogizovmenoi ejn tai`~ kardivai~ aujtw`n: Tiv ou|to~ ou{tw lalei` blasfhmiva~É tiv~ duvnatai ajfievnai aJmartiva~, eijmhv ei|~, oJ Qeov~É Kaiv eujqevw~ ejpignouv~ oJ jIhsou`~ tw`/ pneuvmati aujtou`, o{ti ou[tw~ aujtoiv dialogivzontai ejn eJautoi`~, ei\pen aujtoi``~: Tiv tau`ta dialogivze-sqe ejn tai`~ kardivai~ uJmw`nÉ Tiv e[stin eujkopwvteron, eijpei`n tw`/ paralutikw`/: ajfevwntaiv soi aiJ aJmartivai, h[ eijpei`n: e[geirai, kaiv a[ron tovn kravbbatovn sou, kaiv peripavteiÉ {Ina dev eijdh`te o{ti ejxousivan e[cei oJ UiJov~ tou` ajnqrwvpou ajfievnai ejpiv th`~ gh`~ aJmartiva~, levgei tw`/ paralutikw`/: Soiv levgw, e[geirai, kaiv a\ron tovn kravbbatovn sou, kaiv u{page eij~ tovn oi\kovn sou. Kaiv hjgevrqh eujqevw~, kaiv a[ra~ tovn kravbbaton, ejxh`lqen ejnantivon pavntwn, w{ste ejxivstasqai pavnta~ kaiv doxavzein tovn Qeovn, levgonta~: {Oti oujdevpote ou{tw~ ei[domen.

GOSPEL
From the Gospel according to St. Mark
(Mark 2:1-12)

At that time, Jesus entered Capernaun and it was reported that he was at home. And many were gathered together, so that there was no longer room for them, not even about the door, and he was preaching the word to them. And they came, bringing to him a paralytic carried by four men. And when they could not get near him because of the crowd, they removed the roof above him; and when they had made an opening, they let down the pellet on which the paralytic lay. And when Jesus saw their faith, he said to the paralytic, "My son, your sins are forgiven." Now some of the scribes were sitting there, questioning in their hearts, "Why does this man speak thus? It is blasphemy! Who can forgive sins but God alone?" And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, "Why do you question thus in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your pallet and walk’? But that you may know that the Son of man has authority on earth to forgive sins" -he said to the paralytic- "I say to you, rise, take up your pallet and go home." And he rose, and immediately took up the pallet and went out before them all; so that they were all amazed and glorified God, saying, "We never saw anything like this!"

 


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St. Nicholas Greek Orthodox Church
1260 Davis Street, San Jose, California 95126



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Church: 1260 Davis Street, San Jose, CA 95126
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