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Saint Nicholas
Greek Orthodox
Church
San Jose, California

©
1999-2006 St. Nicholas Greek Orthodox Church of
San Jose, CA
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Saint Nicholas Greek Orthodox Church
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2nd Sunday of Lent - St.
Gregory Palamas - March 31, 2002
[ Click here for the Bible readings:
Heb
1:10-2:3; Mk 2:1-12]
[ Click here for the Bible readings in Greek
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[Click here to see past Church
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"LIGHT OF ORTHODOXY AND TEACHER OF THE CHURCH"
The commemoration of St. Gregory Palamas during Great Lent dates back to the 14th century. To understand his connection with this penitential season, it is necessary for us to take a brief look at the life and teachings of this saintly hierarch.
Gregory was born in Asia Minor in 1296 A.D. His family moved to Constantinople when he was quite young. Gregory's father embarked on a political career, becoming a member of the Senate. Gregory, however, had other inclinations and ambitions: his only desire was to serve the Lord as best and fully as he could.
When he was 20, Gregory left home and entered a monastery on Mt. Athos. It is said that for two years, his constant prayer was: ENLIGHTEN MY DARKNESS, maintaining that only if the Lord would shine His light into his soul could he ever properly do God's will.
A contemplative ascetic, Gregory would have been content to spend his life in prayer and fasting. The Church, however, had other plans for him. Eventually, Gregory Palamas would become Archbishop of
Thessalonika.
Many of Gregory's teachings were difficult to understand and, consequently, were often unpopular. For periods of his life, he was even thought to be a heretic. It was only after his death that the Church truly recognized the value and richness of his spiritual works. In addition to stressing silent, inner prayer - the foundation of a monastic movement called "hesychasm" - Gregory emphasized the need for prayer and fasting in one's life if we are ever to develop the Kingdom of God within us. It is because of his dedication to living by what we may call the "guidelines of Lent" that we commemorate him annually on the Second Sunday of the Great Fast.
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ANASTASIMON
APOLUTIKION
{Ote
kath`lqe~
prov~
tovn
qavnaton,
hJ
zwhv
ajqavnato~,
tovte
tovn
a{/dhn
ejnevkrwsa~,
th`/
ajstraph`/
th`~
Qeovthto~:
o{te
dev
kaiv
touv~
teqnew`ta~,
ejk
tw`n
katacqonivwn
ajnevsthsa~,
pa`sai
aiJ
dunavmei~
tw`n
ejpouranivwn
ejkrauvgazon:
Zwodovta
Cristev,
oJ
Qeov~
hJmw`n,
dovxa
soi.
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RESURRECTION
APOLYTIKION
When you descended
to death, O immortal life, then the light of Your divinity
destroyed Hades. When You raised the dead from the depths of
darkness, all the heavenly powers cried out, "Glory to You,
O Christ our God, the Giver of life." |
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APOLUTIKION
THS
EORTHS
JOrqodoxiva~
oJ fwsthvr,
jEkklhsiva~
tov
sthvrigma
kaiv
didavskale,
tw`n
monastw`n
hJ kallonhv,
tw`n
qeolovgwn
uJpevrmaco~
ajprosmavchto~,
Grhgovrie
qaumatourgev,
Qessalonivkh~
tov
kauvchma,
khvrux
th`~
cavrito~,
iJkevteue
diav
pantov~,
swqh`nai
tav~
yucav~
hJmw`n.
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APOLYTIKION
OF THE FEAST DAY
O Gregory the Miracle
Worker, light of Orthodoxy, support and teacher of the Church,
comeliness of monastics, invincible defender of theologians, the
pride of Thessalonica, and preacher of grace, intercede forever
that our souls may be saved.
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QEOTOKION
JO
di j
hJma`~
gennhqeiv~
ejk
Parqevnou,
kaiv
stauvrwsin
uJpomeivna~
ajgaqev,
oJ qanavtw/
tovn
qavnaton
skuleuvsa~,
kaiv
e[gersin
deivxa~
wJ~
Qeov~,
mhv
parivdh/~
ou{~
e[plasa~
th`/
ceiriv
sou:
dei`xon
thvn
filanqrwpivan
sou
ejleh`mon:
devxai
thvn
tekou`savn
se Qeotovkon,
presbeuvousan
uJpevr
hJmw`n:
kaiv
sw`son
Swthvr
hJmw`n,
laovn
ajpegnwsmevnon.
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THEOTOKION
O Pure One, who were
born for us of a Virgin, and endured Crucifixion, who vanquished
death by death and, as God, showed forth the Resurrection, do not
forget those, You created by Your own hand. Show Your love, O
Merciful One, and accept on our behalf the intercession of the
Theotokos who bore You, and save us, O Savior, a desperate people.
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APOLUTIKION
TOU AGIOU
NIKOLAOU
Kanovna pivstew~
, kaiv
eijkovna praovthto~,
ejgkrateiva~ Didavskalon,
ajnevdeixev se
th`/ poivmnh/
sou, hJ
tw`n pragmavtwn
ajlhvqeia: diav
tou`to ejkthvsw
th`/ tapeinwvsei
tav uJyhlav,
th`/ ptwceiva/
tav plouvsia,
Pavter iJeravrca
Nikovlae: prevsbeue
Cristw`/ tw`/
Qew`/, swqh`nai
tav~ yucav~
hJmw`n.
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APOLYTIKION OF ST. NICHOLAS
An example of the Faith and a life of
humility, as a teacher of abstinence you did inspire and lead your flock
and through your truthfulness of your deeds were exalted by greatness
through your humility uplifting all and by poverty gaining wealth.
Father and hierarch Nicholas intercede with Christ our God that our
souls be saved.
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KONTAKION
Th`/
uJpermavcw/
strathgw`/
tav
nikhthvria,
wJ~
lutrwqei`sa
tw`n
deinw`n
eujcaristhvria,
ajnagravfw
soi
hJ povli~
sou
Qeotovke.
JAll
j wJ~
e[cousa
tov
kravto~
ajprosmavchton,
ejk
pantoivwn
me kinduvnwn
ejleuqevrwson,
i{na
kravzw
soiò
®Cai`re,
nuvmfh
ajnuvmfeute.®
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KONTAKION
To you, Theotokos,
invincible Defender, having been delivered from peril, I, your
city, dedicate the victory festival as a thank offering. In your
irresistible might, keep me safe from all trials, that I may call
out to you: "Hail, unwedded bride!"
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APOSTOLOS
( JEbraiou~ a j 10<14, 2ò1<3) ®Kat
j
ajrcav~
suv,
thvn
gh`n
ejqemeleivwsa~,
kaiv
e[rga
tw`n
ceirw`n
souv
eijsin
oiJ
oujranoiv:
aujtoiv
ajpolou`ntai,
suv
dev
diamevnei~:
kaiv
pavnte~
wJ~
iJmavtion
palaiwqhvsontai,
kaiv
wJseiv
peribovlaion
eJlivxei~
aujtouv~,
kaiv
ajllaghvso-ntai:
suv
dev
oJ
aujtov~
ei\,
kaiv
tav
e[th
sou
oujk
ejkleivyousi.®
Prov~
tivna
dev
tw`n
ajggevlwn
ei[rhkev
pote:
®Kavqou
ejk
dexiw`n
mou
e{w~
a[n
qw`
touv~
ejcqrouv~
sou
uJpopovdion
tw`n
podw`n
souÉ®
Oujciv
pavnte~
eijsiv
leitourgikav
pneuvma-ta
eij~
diakonivan
ajpostellovmena
diav
touv~
mevllonta~
klhronomei`n
swthrivanÉ
Diav
tou`to
dei`
perissotevrw~
hJma`~
prosevcein
toi`~
ajkousqei`si,
mhv
pote
pararruw`men.
Eij
gavr
oJ
di
j
ajggevlwn
lalhqeiv~
lovgo~
ejgevneto
bevbaio~,
kaiv
pa`sa
paravbasi~
kaiv
parakohv
e[laben
e[ndikon
misqapodosivan,
pw`~
hJmei`~
ejkfeuxovmeqa
thlikauvth~
ajmelhvsante~
swthriva~É
{Hti~
ajrchvn
labou`sa
lalei`sqai
diav
tou`
Kurivou,
uJpov
tw`n
ajkousavntwn
eij~
hJma`~
ejbebaiwvqh.
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EPISTLE
(Hebrew 1:10-14, 2:1-3)
"In the beginning, you O Lord, didst found
the earth, and the heavens are the work of thy hands; they will
perish, but thou remainest; they will all grow old like garment,
like a mantle thou wilt roll them up, and they will be changed.
But thou art the same, and thy years will never end." But to
what angel has he ever said, "Sit at my right hand, till I
make thy enemies a stool for thy feet?" Are they not all
ministering spirits sent forth to serve, for the sake of those who
are to obtain salvation?
Therefore we must pay closer attention to what we have heard,
lest we drift away from it. For if the message declared by angels
was valid and every transgression or disobedience received a just
retribution, how shall we escape if we neglect such a great
salvation? It was declared at first by the Lord, and it was
attested to us by those who heard him. |

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EUAGGELION
JEk tou` katav Mavrkon
(Mavrkou b j 1<12)
Tw`/ kairw`/
ejkeivnw/, eijsh`lqen
oJ jIhsou`~
eij~ Kapernaouvm:
kaiv hjkouvsqh,
o{ti eij~
oi\kovn ejsti.
Kaiv eujqevw~
sunhvcqhsan polloiv,
w{ste mhkevti
cwrei`n mhdev
tav prov~
thvn quvran:
kaiv ejlavlei
aujtoi`~ tovn
lovgon. Kaiv
e[rcontai prov~
aujtovn, paralutikovn
fevronte~, aijrovmenon
uJpov tessavrwn:
kaiv mhv
dunavmenoi proseggiv-sai
aujtw`/ diav
tovn o[clon,
ajpestevgasan thvn
stevghn o{pou
h\n, kaiv
ejxoruvxante~ calw`si
tovn kravbbaton,
ejf j
w|/ oJ
paralutikov~ katevkeito.
JIdwvn dev
oJ jIhsou`~
thvn pivstin
aujtw`n, levgei
tw`/ paralutikw`/:
Tevknon, ajfevwntaiv
soi aiJ
aJmartivai sou.
\Hsan dev
tine~ tw`n
Grammatevwn ejkei`
kaqhvmenoi, kaiv
dialogizovmenoi ejn
tai`~ kardivai~
aujtw`n: Tiv
ou|to~ ou{tw
lalei` blasfhmiva~É
tiv~ duvnatai
ajfievnai aJmartiva~,
eijmhv ei|~,
oJ Qeov~É
Kaiv eujqevw~
ejpignouv~ oJ
jIhsou`~ tw`/
pneuvmati aujtou`,
o{ti ou[tw~
aujtoiv dialogivzontai
ejn eJautoi`~,
ei\pen aujtoi``~:
Tiv tau`ta
dialogivze-sqe
ejn tai`~
kardivai~ uJmw`nÉ
Tiv e[stin
eujkopwvteron, eijpei`n
tw`/ paralutikw`/:
ajfevwntaiv soi
aiJ aJmartivai,
h[ eijpei`n:
e[geirai, kaiv
a[ron tovn
kravbbatovn sou,
kaiv peripavteiÉ
{Ina dev
eijdh`te o{ti
ejxousivan e[cei
oJ UiJov~
tou` ajnqrwvpou
ajfievnai ejpiv
th`~ gh`~
aJmartiva~, levgei
tw`/ paralutikw`/:
Soiv levgw,
e[geirai, kaiv
a\ron tovn
kravbbatovn sou,
kaiv u{page
eij~ tovn
oi\kovn sou.
Kaiv hjgevrqh
eujqevw~, kaiv
a[ra~ tovn
kravbbaton, ejxh`lqen
ejnantivon pavntwn,
w{ste ejxivstasqai
pavnta~ kaiv
doxavzein tovn
Qeovn, levgonta~:
{Oti oujdevpote
ou{tw~ ei[domen.
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GOSPEL
From the Gospel according to St. Mark
(Mark 2:1-12)
At that time, Jesus entered Capernaun and it was
reported that he was at home. And many were gathered together, so that
there was no longer room for them, not even about the door, and he was
preaching the word to them. And they came, bringing to him a paralytic
carried by four men. And when they could not get near him because of
the crowd, they removed the roof above him; and when they had made an
opening, they let down the pellet on which the paralytic lay. And when
Jesus saw their faith, he said to the paralytic, "My son, your
sins are forgiven." Now some of the scribes were sitting there,
questioning in their hearts, "Why does this man speak thus? It is
blasphemy! Who can forgive sins but God alone?" And immediately
Jesus, perceiving in his spirit that they thus questioned within
themselves, said to them, "Why do you question thus in your
hearts? Which is easier, to say to the paralytic, ‘Your sins are
forgiven,’ or to say, ‘Rise, take up your pallet and walk’? But
that you may know that the Son of man has authority on earth to
forgive sins" -he said to the paralytic- "I say to you,
rise, take up your pallet and go home." And he rose, and
immediately took up the pallet and went out before them all; so that
they were all amazed and glorified God, saying, "We never saw
anything like this!"
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St. Nicholas Greek
Orthodox Church
1260 Davis Street, San Jose,
California 95126
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